Showing posts with label music. Show all posts
Showing posts with label music. Show all posts

Tuesday, August 11, 2026

"Ainu musician brings tradition and global sounds to New York"

Photo caption: Ainu musician Oki plays the tonkori during a performance in New York on June 4, 2026. (Photo not for sale)(Photo courtesy of Richard Termine/The Japan Society)(Kyodo) ==Kyodo Image: Kyodo

Photo and text from Japan Today, 8/11/26. Source: https://japantoday.com/category/entertainment/feature-ainu-musician-brings-tradition-and-global-sounds-to-new-york

Ainu musician Oki returned to the city where he first began exploring his identity, bringing with him a sound that blends the traditional music of Japan's indigenous people with influences ranging from rock and reggae to African rhythms.

In early June, the sound of the tonkori, a traditional Ainu stringed instrument, reverberated through a concert hall in New York as Oki, 69, performed with the Oki Dub Ainu Band, the group he leads.

His music fuses traditional Ainu music with genres such as rock, reggae and Afrobeat. Returning to the city that had prompted him to reflect on his Ainu roots, he performed the distinctive style he continues to refine.

"I'm back home, New York City!" he called out during the concert. The packed hall erupted in cheers.

Oki was 4 when his parents divorced, and he grew up in Kanagawa Prefecture near Tokyo with his mother and stepfather. He did not learn that his biological father was Ainu until he was 22 and studying metalwork at the Tokyo University of the Arts.

Although he visited relatives in Asahikawa, Hokkaido, he felt like an outsider. He was neither "fully Japanese" nor Ainu, and struggled deeply, feeling lost and unable to define his own identity.

He had aspired to a career in contemporary art but could not find a form of expression that felt truly his own. At age 30, he moved to New York without a concrete plan.

While visiting art exhibitions, he met people from indigenous communities. He traveled to Arizona to visit one of them -- a Navajo artist -- and was struck by their traditional way of life. The experience deepened his awareness of his own roots.

He studied film production in the United States with the intention of building a career in the field, but a Japanese film project he was involved in fell through. He decided to start his life over in Hokkaido.

There, he encountered the tonkori, a five-stringed instrument passed down among Ainu who had migrated from Sakhalin to Hokkaido. At the time, there were no players left, and efforts to revive the instrument were just beginning within the Ainu community.

"Maybe this was the way I could find my own voice," he thought.

Through trial and error, he learned to play the instrument using postwar recordings as a guide and began composing songs in the Ainu language. He combined the electrified tonkori with bass and drums, blending it with reggae and African music he had experienced live in New York.

Today, Oki enjoys international recognition and is invited to world music festivals across the globe.

"I don't want being Ainu to be the first thing people associate me with," he said.

He sees interest in the Ainu -- who have historically faced discrimination -- as separate from appreciation of his own music.

"People who are only interested in the story of a young man of Ainu heritage playing the tonkori aren't really interested in my music," he said.

At the same time, he recognizes the importance of the Ainu telling their own stories.

Last year, he made his directorial debut with the documentary "Everyday Ainu," produced by the National Ainu Museum in Shiraoi, Hokkaido.

Speaking at an event at the Japan Society in New York the day after the concert, he said he wanted to make a film that tells "our own story," noting that many documentaries about the Ainu had been made by outsiders.


This is a rare example of how anthropologiy and salvage ethnography actually helped the Ainu (rather than stealing bodies and artifacts and basically decribing them as primitive barbarians). At the time Oki became interested in the tonkori there were no Ainu musicians who knew how to play it. He found old audio recordings taken by researchers and ethnomusicologists between the 1940s and 1960s. Oki had to listen to the poor quality recordings and learn how to play the instrument by ear, imagining how the fingers moved on the strings to make the tones and sounds.

Additional sources:

Oki / Tonkori In The Moonlight (Varja, 2022). https://note.com/yasuhide1978/n/nc161bc80e256?hl=en

Music as Weapon: Ainu musician fights for cultural survival (Tomoko OTAKE, Asia-Pacific Journal: Japan Focus, July 6, 2005) https://apjjf.org/tomoto-otake/1621/article

Monday, October 22, 2012

Visual Fun: Young Rival's "Two Reasons"



I came across this wonderfully visual and fun video by the band Young Rival - perfect timing as we deal with midterm exams, projects, grant proposals, upcoming conferences, etc. There's a little Japan influence in the video as well...  Enjoy!

Story behind the video (info from the YouTube video site):

The band discovered the blog of Michigan artist James Kuhn via reddit in the Fall of 2011. They e-mailed him to ask if he'd be willing to collaborate on a music video, and he said yes.

The band was physically mailed CDs over the few months that contained 25 videos of lip-synched performances by Kuhn, which they edited into the final video.

"Two Reasons" is a track from Young Rival's new album, due out October 23 2012. Big thanks to James for his time, talent, and energy.


Young Rival Homepage: http://www.youngrival.com/

James Kuhn's Flickr page: http://www.flickr.com/photos/hawhawjames

Wednesday, December 15, 2010

Three-Frame Story: Angela at the Thirsty Pagan


We have all heard the expression that a picture is worth a thousand words, or variations on that theme - and of course that is the very premise and challenge of visual anthropology.  Contrary to some beliefs, visual anthropology doesn't negate the word, whether it be in text, sound or signed form. Rather imagery serves as a complement to the word and vice versa. Words alone are limiting, images alone are also limiting. Since the time in my participation in the  2009 Visual Literacy workshop at the Summer Institute for Intercultural Communication, I have been experimenting with the "two-frame story" as introduced by Jack Condon and Miguel Gandert. The idea is to limit yourself to two photos and about 200 words of text or so and still be able to tell some story. I probably have failed at every attempt to do such a thing. It has also been challenging for my students to accomplish such a project in Japan. There are always so many things to photograph and show, and there are always so many words and references to supply the needed context. It is enough for a visual anthropologist to give up on photography completely and work on ethnographic documentaries.

I am reminded of the incredible work of Annie Leibovitz that we studied this semester in class. She was and is able to convey so much in a single photo whether it be using ethnographic type methodologies as she did in her early work or setting up extravagant settings and scenarios as she does in her later work. So I won't give up and instead will attempt a new approach: the three-frame story.


This story, not Japan related by the way, goes back to this summer when I was visiting family in Superior, Wisconsin, U.S.A. My cousins and I after a long day trip went to a local brewing company/bar, the Thirsty Pagan, for some pizza and micro-brew beer. There was also a live show that evening, the first set featuring a young female singer/guitarist, Angela Brannan, backed up by a drummer and stand-up bass player. The food, the drink, the company, the music - it was one of the highlights of my America trip. After the first set the crowd began to thin out as did the accompanying musicians. It seems the big party that night was across the bridge in Duluth, Minnesota where the NorShor Theatre Centennial Celebration was going on. During the break I met Angela and the band, bought her CD and got their autographs. I also asked permission to take photographs during her second set. She performed solo for the second set, providing an intimate, almost private, show for the few of us who stayed. Angela is a great musician and the Superior/Duluth music scene seems to be thriving.


I gave Angela my card and she contacted me a few weeks after I returned to Japan. I sent her several photos and asked her permission to do this post. Reading this post now I think my words are failing to capture the mood and feelings of Angela's music and show. What is a visual anthropologist to do?

Please check out her web site (and you can hear a sample of her music):
http://angelabrannan.com/music/index.php

Link to Thirsty Pagan Brewing (check out the beer and music schedule):
http://www.thirstypaganbrewing.com/index.html

By coincidence (?), Angela is playing at the Thirsty Pagan again tonight...

Monday, November 2, 2009

Jazz Guitar Duo


On October 29, Hidekazu Sakai (pictured above, right) debuted as a professional jazz guitarist with his teacher Miko Kanazawa at the Sea Press in Neyagawa-shi. The venue was small and intimate; jazz lovers and supporters were numerous and enthusiastic to see/hear the music. The audience was not let down. Teacher and student really started to jam during the second or third song. The last set was brilliant, showcasing Sakai's technique and Kanazawa's playful plucking. Watch for these guys - they are going places.


A dark room and back lighting made a challenging setting for photographing the event. Despite taking many shots from multiple angles I was extremely disappointed with what I got. Should I use Photoshop to fix the problems? Or do the images captured under the harsh conditions better capture the jazz-atmosphere?

Wednesday, May 20, 2009

"Japanese punk documentary awarded Japan Foundation Grant"

(Image borrowed from Live House Movie.)

From Japan Today, 18 May 2009.

“Live House,” an upcoming feature-length music documentary on punk rock clubs in Japan directed by Kevin Mcgue, has been awarded a grant by the Japan Foundation, a non-profit organization that carries out arts and cultural exchange programs to enhance mutual understanding among countries throughout the world.

The title of the documentary, “Live House,” is a term used in Japan to describe small live music venues featuring underground rock and punk acts. “They are different than bars in other countries that feature music,” says director Mcgue, an American-born journalist based in Tokyo for eight years. “In other countries, most people will be drinking at the bar while a band plays in the corner. In Japan, the focus is firmly on the music, and the fans really get into it. It is a unique kind of venue, and a unique way to enjoy music. It is a culture that has developed in Japan.”

The documentary focuses on the fans and music who fill the nearly 1,000 live houses across Japan every night, as well as delving into the lives of the musicians behind the music. As the underground music scene is not lucrative, many musicians must struggle to balance their music activities with their lives in the Japanese workforce, where conformity is valued.


Read the whole story at Japan Today:
http://www.japantoday.com/category/entertainment-arts/view/japanese-punk-documentary-awarded-japan-foundation-grant

The movie opens in Japan in the fall. See the movie's web page for more info:

Link to Live House Movie:
http://www.live-house-movie.com/index_en.html

Click here for a previous post about an anthropologist's experience at a live house in Osaka.