Explorations and experiments in visual representations - multimodality, sensory ethnography, reflexivity, autoethnographic vignettes, ethnographic photography and ba...
Showing posts with label TV. Show all posts
Showing posts with label TV. Show all posts
Thursday, May 12, 2011
Japanese "Finger Logo"
Here's some fodder for Body/Comm - a cute girl using gestures in a TV commercial. Photo and text borrowed from Japan Today.
AKB48 member Tomomi Itano, 19, popularly called Tomo-chan by fans, takes part in a promotional event for wireless mobile operator EMobile’s new commercial, “Finger Logo,” in Tokyo on Wednesday. The new commercial, which airs from Saturday, features Itano dancing to her new single “Wanna be now” and making an “E” and “M”’ (for EMobile) pose with her fingers. The pose, which is repeatedly used during the commercial, was “difficult to master,” Itano said.
I wonder how she would do with sign language... And here's the commercial:
Link to commercial video: http://www.youtube.com/watch?v=ljQYEHGXvuE
Link to making the commercial video: http://www.youtube.com/watch?v=fyZnZ_odg4M
Link to the photo/story at Japan Today: http://www.japantoday.com/category/picture-of-the-day/view/tomobile
Monday, July 19, 2010
"McDonaldisation, Masala McGospel and Om Economics"
Not Japan (or even Germany) related, but some interesting visual anthropology and globalization stuff...
Announcement from H-ASIA, Member's publication:
Jonathan D James, McDonaldisation, Masala McGospel and Om Economics: Televangelism in contemporary India. (New Delhi, Sage Publications, August 2010), ISBN: 978-813-210473-5, Hardback, 268 pages.
The book takes the American phenomenon of televangelism out of its usual context into India and seeks to understand its outworking in a new historical, cultural, religious, political, and economic setting. The Indian Government's open policy on satellite television is attracting a plethora of American-based television ministries (especially the Charismatic brand of Christianity).
The book, based on an ethnographic study of Church and Hindu community leaders from India likens global televangelism to 'McDonaldisation', because of its standardized, "one size fits all" approach. 'Glocal' televangelism, the fusion of American and Indian televangelism, is referred to as 'Masala McGospel,' because the Indian elements in the programs are overshadowed by the American grammar and logic of global televangelism. Hindu televangelism, a relatively new phenomenon, is also creating a disjunction because of the blending of New Age spirituality with the Charismatic (American) marketing and commercial techniques.
For more information:
http://www.sagepub.in/browse/book.asp?bookid=1508&mode=1
Announcement from H-ASIA, Member's publication:
Jonathan D James, McDonaldisation, Masala McGospel and Om Economics: Televangelism in contemporary India. (New Delhi, Sage Publications, August 2010), ISBN: 978-813-210473-5, Hardback, 268 pages.
The book takes the American phenomenon of televangelism out of its usual context into India and seeks to understand its outworking in a new historical, cultural, religious, political, and economic setting. The Indian Government's open policy on satellite television is attracting a plethora of American-based television ministries (especially the Charismatic brand of Christianity).
The book, based on an ethnographic study of Church and Hindu community leaders from India likens global televangelism to 'McDonaldisation', because of its standardized, "one size fits all" approach. 'Glocal' televangelism, the fusion of American and Indian televangelism, is referred to as 'Masala McGospel,' because the Indian elements in the programs are overshadowed by the American grammar and logic of global televangelism. Hindu televangelism, a relatively new phenomenon, is also creating a disjunction because of the blending of New Age spirituality with the Charismatic (American) marketing and commercial techniques.
For more information:
http://www.sagepub.in/browse/book.asp?bookid=1508&mode=1
Sunday, January 24, 2010
"Bestseller by hearing-impaired Ginza hostess - truths and lies"
Form today's Japan Today:
A two-hour TV drama that aired this month, based on the success story of a Ginza hostess who overcame her hearing disability through written communication with customers, earned high ratings.
However, some have publicly questioned the truth of her touching tale, including Kohei Hatsuda, manager of Ginza club “M” where the author of the bestseller, Satoe Saito, used to work. “The book describes her as the ‘Number One Ginza Hostess’ but a small club like ours can accommodate a maximum of 10 customers. There is no way that can make her the top hostess in all of Ginza. Her monthly sales were just about average compared to the other hostesses too.”
He criticizes the title of the book, “Hitsudan (written communication) Hostess.” According to the manager, “She rarely communicated with clients in writing. She can read lips to understand the customer and for the most part, she spoke back and wrote only when her words were inaudible and hard to understand. That was the extent of it.”
Of course, not everything about the 25-year old woman written in the book is fiction. Born in Aomori, Saito lost her hearing before she was 2 years old and attended a school with special courses for those with hearing disabilities. She learned to read lips and use her voice to speak. While in junior high school, she had conflicts with her mother, strict in her daughter’s education so that her disability would not become a lifelong handicap. Saito started smoking and drinking, quit high school and changed jobs several times, until she found herself in the night entertainment business. Her autobiography depicts her tireless effort as a hostess overcoming her disability, working at one nightclub after another using written communication to entertain clients.
When it was learned that she would be writing an autobiography, she had already left “M” and was working at another club, which refused to have photos taken for the book. The managers of “M” decided to help her out by letting the publisher do their photo shoots at their club. After the book came out in May 2009, many flocked to “M” to meet Saito, who decided to work there again.
But according to the mama-san, she had become arrogant, showing up at the club only once a week, and absolutely refusing to communicate through writing. “I asked her to communicate by writing because some came to the club out of admiration for her effort as depicted in the book, but she wouldn’t listen. She’d identify wealthy-looking customers and ask for gifts. Some of those men were clearly disappointed in her.”
The last blow was when she held a publication party, inviting the customers of her fellow hostesses. “In a place like Ginza where each hostess has her own clientele list, her action is a major taboo. The other hostesses were offended and then on Sept 30, she said she was quitting via email. After all the support we gave her, this is the outcome?” laments the manager of “M.”
The book’s publisher Kobunsha and the mama-san of Saito’s current workplace refute such critical comments made by her former employers, which happens to include the mama-san of an Aomori nightclub and first mentor who educated the disabled hostess in the know-how of the business.
But bottom line, that’s the nature of the night entertainment industry. Hostesses are for-sale goods from the club’s perspective, while the women who work there will find any means to achieve popularity and profitability. Vain or humble, true or untrue, it’s all about making money.
Read the story and reader comments:
http://www.japantoday.com/category/shukan-post/view/bestseller-by-hearing-impaired-ginza-hostess-truths-and-lies
I'm sorry I missed this one on TV. Why don't I hear about interesting things on TV until it's too late? But there is always the book to check out (see image above) and YouTube clips:
Not having seen the drama or read the book yet, I cannot comment about its portrayal of deafness, Deaf culture or sign language. I would imagine because of the extraordinary setting of the story that it might not have provide much information about the normal lives of deaf people in Japan. I wonder if this is another application of the deafness as deficit model where the poor handicapped person overcomes her disability and people feel good about it (and others make money from it...). Did anybody catch the drama? Comments, please.
Thursday, May 15, 2008
Monday, December 10, 2007
Got tattoos? Want to be a visual anthropologist in front of the camera?
Here is an interesting opportunity (posted on EASIANTH) if you want to get out from behind the camera and show the world how cool visual anthropologists really are! The deadline is a little tight but surely a Hunter S. Thompson like guy (sorry gals, they seem to want a man for this job...) still has plenty of time to get a couple tattoos, shoot some video and shove it down the mojo... 頑張って下さい!
New York Documentary Television Production Company is seeking anthropologists or journalists or travel writers to host a new documentary TV series for a major cable network about tattoo culture around the world.
We are looking for someone who is attractive, smart, a guy's guy, adventurous, engaging, inquisitive. Someone who's up for anything, not afraid to get dirty, be in dangerous situations. Having a tattoo is a plus! This is someone who is driven by curiosity and can share the experience -- be it in Russian prison tattoo parlors or Puerto Rican gangs -- with an audience. He's not in it to get tattooed but is a
seeker with real world experience.
This is an opportunity to host a primetime cable tv series. Must be willing to travel. This could turn into a full-time job.
If you fit this description, please film yourself answering the following questions. Personality is key so have fun with this, while imparting intellect and curiosity. 5-10 minutes max. Shoot outdoors if possible. Waist up so I can see your face. Going for an outdoorsy look, not clean-cut, not too edgy.
Please email your clips (to amy@northsouth.tv) or overnight them to:
NorthSouth Productions
1140 Broadway, Ste 1201
New York, NY 10001
1. Your name, where you live
2. Your bio in brief - professional, education, hobbies
3. Travel experience -- where have you been overseas? Most memorable experience.
4. Show us your tattoos [if you have any]. Give a brief explanation of 2 of them. Why are you interested in tattoos? Or why are you interested in investigating cultures around the world?
5. What are you most passionate about? Give us a one-minute tutorial on the subject.
6. Have the camera follow you to go "interview" someone (could be someone a few feet away). Ask that person a few questions about a topic they know about.
7. Eat something spicy, sour, gross and react - tell us what it tastes like, feels like. Make us feel like we're experiencing it too.
Tape can be submitted via email, or hard copies on DVD, VHS, or Mini-DV formats. Materials will not be returned.
Must be received by Dec 10, 2007.
Thank you.
Amy Rapp | Head of Development
NorthSouth Productions
Here is their internet site if you want to know more about them...
Link to NorthSouth Productions
http://www.northsouth.tv/
New York Documentary Television Production Company is seeking anthropologists or journalists or travel writers to host a new documentary TV series for a major cable network about tattoo culture around the world.
We are looking for someone who is attractive, smart, a guy's guy, adventurous, engaging, inquisitive. Someone who's up for anything, not afraid to get dirty, be in dangerous situations. Having a tattoo is a plus! This is someone who is driven by curiosity and can share the experience -- be it in Russian prison tattoo parlors or Puerto Rican gangs -- with an audience. He's not in it to get tattooed but is a
seeker with real world experience.
This is an opportunity to host a primetime cable tv series. Must be willing to travel. This could turn into a full-time job.
If you fit this description, please film yourself answering the following questions. Personality is key so have fun with this, while imparting intellect and curiosity. 5-10 minutes max. Shoot outdoors if possible. Waist up so I can see your face. Going for an outdoorsy look, not clean-cut, not too edgy.
Please email your clips (to amy@northsouth.tv) or overnight them to:
NorthSouth Productions
1140 Broadway, Ste 1201
New York, NY 10001
1. Your name, where you live
2. Your bio in brief - professional, education, hobbies
3. Travel experience -- where have you been overseas? Most memorable experience.
4. Show us your tattoos [if you have any]. Give a brief explanation of 2 of them. Why are you interested in tattoos? Or why are you interested in investigating cultures around the world?
5. What are you most passionate about? Give us a one-minute tutorial on the subject.
6. Have the camera follow you to go "interview" someone (could be someone a few feet away). Ask that person a few questions about a topic they know about.
7. Eat something spicy, sour, gross and react - tell us what it tastes like, feels like. Make us feel like we're experiencing it too.
Tape can be submitted via email, or hard copies on DVD, VHS, or Mini-DV formats. Materials will not be returned.
Must be received by Dec 10, 2007.
Thank you.
Amy Rapp | Head of Development
NorthSouth Productions
Here is their internet site if you want to know more about them...
Link to NorthSouth Productions
http://www.northsouth.tv/
Monday, April 2, 2007
"Babel" and Japanese Sign Language

The Problems of Visually Representing Visual Communication...
I sat screaming at the TV, reacting to the inaccuracies of the sign language used by poorly trained hearing actors. "Relax," my significant other told me, "it's only TV..."
I finally had the opportunity to view the film "Babel" (2006) directed by Alejandro Gonzalez Inarritu. Colleagues and students have been asking me about the film for months as one of the main characters in the film is a young Japanese deaf woman (played by Rinko Kikuchi who was nominated for Best Actress in a Supporting Role at the Oscars). For info on the film, click the following link:
Info on the film "Babel" on Rotten Tomatoes
http://www.rottentomatoes.com/m/babel/trailers.php
My interest in the film is the use of Japanese Sign Language and how deaf people are portrayed. There have been several problematic yet popular TV dramas in Japan with deaf protagonists:
Ai shite iru to itte kure (Say You Love Me, 1995 TBS network)
Kimi no te ga sasa yaiteru (Your Hand is Whispering, 1997 - 2001 TV Asahi network)
Hoshi no kinka (Heavens Coins, 1995 - 1996, 2000 NTV network)
Orange Days (2004 TBS network)
The sign language use in these dramas is horrible most of the time. Hearing actors play deaf characters, and despite claims that actors were coached and taught by deaf teachers, the sign language use is rarely smooth or natural. Signed Japanese (manual signs following spoken Japanese grammar rules) is used rather than Japanese Sign Language (the natural language of the deaf with its own grammar rules differing from spoken Japanese). Very rarely are deaf actors used even in small supporting roles. Even more frustrating is the way that deaf people are portrayed in these dramas. True, these are TV dramas we are talking about, fiction to be sure with the goal of entertaining not educating, but is there no room for any accurate portrayals? These dramas are certainly not the source of information about deaf culture in Japan, and I won't go into much detail here on the many mistakes that were made. But one common mistake is the portrayal of deaf people being able to read lips and perfectly understand everything that is going on around them in the hearing world. I have found that most deaf people have difficulties with lipreading in a conversation with a single individual, let alone in complex social interactions involving multiple people. In the TV dramas such communication problems are minimized, "overcome" or ignored; sometimes deaf protagonists are able to lipread across great distances, in the dark and even around corners.
So I have been very curious about "Babel."
Although I have viewed "Babel" only once, I found the sign language use to be adequate (which can be considered a compliment...). What is impressive is the way that young peoples' sign language is used. The sign language of the hearing father (closer to Signed Japanese) is very different than his deaf daughter's and that of her deaf friends. I admit to not being able to capture/understand every sign used by young people in the film. But I have trouble with the sign language of young deaf people in real life. My experience is with mature adults and even elderly deaf. Deaf children and teenagers are sometime difficult to understand. Of course this is true for the spoken Japanese of hearing young people as well... A sad admission of my accelerating age... I can say that I found the sign language use of the film between deaf people to be satisfactory.
However, the film makes the same unfortunate mistake that Japanese TV dramas make, that is the assumption that deaf people can perfectly read lips and understand everything said to them. Granted, in the film deaf characters repeatedly ask hearing people to speak slowly and clearly. But even so, such a perfect understanding as portrayed in the film is not realistic.
A similar problem dealing with "deaf representation" is happening in my university's sign language study group. Every week we are joined by a deaf woman from Osaka. This woman was raised in a hearing world and didn't start to learn sign language until she was in her 20s. She loves studying languages and communicating with foreigners. In addition to spoken Japanese and Japanese Sign Language, she is conversational in American Sign Language and spoken English. She is very good at lipreading (in a one-to-one situation; it becomes difficult for her with multiple speakers) and vocalizing. In this respect she is hardly a representative deaf person in Japan (and of course any individual cannot be held as a representative of her entire culture).
At the beginning of the semester I had to interpret conversations between her and students. However, she began to speak with students on her own. At one point a student said to me: "Sensei, we don't need you to interpret in sign language - we can speak in Japanese and English!" This is extremely problematic in a sign language study group that also endeavors to expose students to deaf culture.
This is not to say that my deaf friend is not a part of deaf culture. She has every right to participate in the group. And she has every right to communicate in whatever language she wants to. (It's a nice arrangement for students to be exposed to her sign language and for her to have opportunity to practice English.) Deaf culture is as diverse as hearing culture. However this understanding is difficult for people immersed in a hearing hegemonic world that views deafness as a deficit. This understanding is difficult for individuals without much experience interacting with deaf people.
You might be saying that I have critiqued "Babel" yet supplied a real life experience that matches the film. This is not the case. The communication styles of the deaf protagonist and my deaf friend are completely different. The deaf protagonist is usually silent, only occasionally attempting to speak. My deaf friend, because of her upbringing and relative late exposure to deaf culture, seems to prefer to vocalize, at least with hearing people.
To support my critique of the film, check out the following link:
"Babel" sans subtitles despite deaf theme: Film a disappointment to hearing impaired
Variety International (March 6, 2007)
http://www.variety.com/article/VR1117960618.html?categoryid=19&cs=1
Deaf people were consulted and even appeared in "Babel." Yet when it came down to making decisions about supplying captions or subtitles, the deaf were ignored. As in the film, perhaps the filmmakers thought that the Japanese deaf would be able to lipread the spoken Japanese dialogue. But this was not the case, and as a result deaf people found the movie to be confusing and boring.
"Babel" comes close, but not close enough. Too bad...
As for the overall film itself, I found it disturbing and confusing. What was the point of the film? Was it a critique of the misguided politics of the USA in the Islamic world abroad and at its own boarders? Why was Japan included in this film? Does it suggest that Japan is a passive supporter of US policies? Is the inclusion of Japan an example of orientalism? As orientalism we would expect to see a sexually frustrated Japanese woman throwing herself at men and eventually appearing naked.
What do you think? As always, comments always welcome and appreciated.
Yes, I know this post is way too long and not very visually stimulating. You can't always take the academic out of this blog...
Sunday, February 18, 2007
Visual Anthro Links...

Here are some links related to visual anthro, some of which will be discussed in class.

Beautiful Japan related article with suggestions by Wm. Penn on how to make Japanese TV more beautiful...
http://www.yomiuri.co.jp/dy/features/arts/20070217TDY21003.htm
"Tokyo Love Hello" by Chris Steel-Perkins. A multimedia photo exhibition on the photographer's impressions of Tokyo. A little reminiscent of the February 13, 2006 Newsweek article "Where's the Real Japan?" (p. 32-35) that claims "To someone who has lived for long periods of time in the West, there is nothing particularly challenging about Japan, not anymore" (p. 33). Steel-Perkins admits there is more going on under the surface of his photos, but still his exhibition also reminds me of some of the "crazy Japan" scenes in "Lost in Translation." What do you think?Link to Tokyo Love Hello
http://inmotion.magnumphotos.com/essays/tokyolovehello.aspx

Another interactive essay on the Slate webpage: "World of Changes" by photographer Thomas Hoepker. Click on the photo of the "Japan head" (under the photo of London youths smoking pot). Not Japan specific, but some interesting commentary by a well travelled and experienced photographer.
http://todayspictures.slate.com/20060329/
Do Steel-Perkins and Hoepker have ethnographic authority? What do you think of their representations of Japan?

Asagao-no-kai (a supporting group for Megumi Yokata's family). I don't want to get into the politics of the issue here (unless someone insists...); this link is included for its interesting presentation style. It is an exhibition of photos and information about one of the Japanese abducted by North Korea.
http://asagaonokai.jp/

Two Deaf friends of mine recently went on a trip to Cambodia to perform pantomime for Cambodian Deaf people. This link is from the Deaf Development Programme (Cambodia) homepage. See photos of their arrival, perfomance at the Deaf Community Center and a Deaf school in Phnom Penh.
http://ddp-cambodia.org/activities/2007/mimes/mimes-1.htm
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