Friday, July 10, 2026

"Japan’s largest exhibition of women photographers rights a wrong in cultural history"

Miwa Yanagi’s “Elevator Girl House” series skewers the superficiality of gender roles through staged images. | ©YANAGI MIWA

Photo and text source: https://www.japantimes.co.jp/culture/2026/07/10/art/japanese-female-photographers-exhibition/

By Jennifer Pastore, The Japan Times Contributing writer

For decades, women working in photography have had to fight for a place in the spotlight. “I’m So Happy You Are Here: Japanese Women Photographers from the 1950s to Now,” a 2024 anthology and an ongoing international exhibition, seeks to give them the recognition they deserve.

Tokyo’s T3 Photography Festival previewed part of the exhibition last year, but the larger show, which has toured Europe and North America and attracted some 140,000 visitors, opened July 4 at Hikarie Hall in Shibuya. Organized by Bunkamura, the exhibition expands the roster to 30 women, adding Hisae Imai, Ai Iwane, Aya Fujioka and Tomoko Yoneda and bringing the total number of works on view to 200.

Twenty of the featured photographers attended the show’s preopening at Hikarie Hall. Each was called on stage in an emotional gathering of photographic talent rare in its scope and intergenerational representation.

“For a long time, the Japanese photography world has been a male-dominated society … In most cases, women were either a rare exception or merely an afterthought, says Mariko Takeuchi, a photography critic and the lead curator of the Tokyo exhibition. “The exhibition brought together artists from a wide range of generations. I believe that seeing the journeys of these female photographers come together in this tangible form, as an event that evoked that history, left a strong impression on everyone present.”

Takeuchi says that the participants were selected for their excellence — not just their status as women photographers — and that womanhood was just one aspect among a complex range of identities. The organizers took care to focus on the uniqueness of each photographer, rather than present a generalized survey.

The works are arranged in four sections that explore the possibilities of photography as a medium, its role in memory and documentation, its expressions of gender and the body and its ability to capture both the banality and magic of everyday life. The openness of the high-ceilinged rooms allows large-scale works, some of which hang from the ceiling, to be displayed even more impactfully, as though the photographers are speaking to each other. This characteristic is enhanced by unconventional textures and mediums, including scrolls of photographic paper, ceramic works and even a fabric tent.

The show includes living masters like Miyako Ishiuchi, whose series “Mother’s” (2000-05) meditates on memories of her late mother by documenting her possessions; Mao Ishikawa, who examines the American military presence in Okinawa from her lived experience documenting bars for servicemen; Kunie Sugiura, who blends science and art in photograms that directly capture light on canvas and paper, without a camera; and Miwa Yanagi, who in series like “Elevator Girl House” (1994-99) skewers the rigid superficiality of gender roles through staged, fantastical images, such as a pair of scenes showing dozens of women lined up mannequin-like in glass cases and collapsed onto a conveyor belt.

Foremothers of the genre are also given their dues: Eiko Yamazawa (1899-1995) was a pioneering commercial photographer who developed vibrant abstract compositions in primary colors beginning in the 1950s; Toyoko Tokiwa (1928-2019) opened doors with her 1957 photobook “Kiken na Adabana” (“Dangerous Poison Flowers”) that portrayed Yokohama’s red-light district; Hisae Imai (1931-2009) produced avant-garde images based on literary works like “Hamlet.”

The show also features artists expanding their practices beyond photography and taking the medium beyond two dimensions, as seen in installations by Hiroko Komatsu, Yuki Tawada, Ai Iwane and Yurie Nagashima.

There are also a few surprises: Mika Ninagawa, known for hypersaturated color, turns to black and white with recent video works, while the chance to see Hitomi Watanabe’s shots of the Zenkyoto student uprising of the 1960s, taken from behind the barricades in her urgent yet poetic style, should not be missed as these photographs are rarely exhibited at Japanese museums.

While this exhibition is the first presentation of Japanese women photographers of this scale, it is by no means meant to be comprehensive. It is, however, meant to right a longstanding wrong.


Read more and see more photos of the event at The Japan Times.

Thursday, July 9, 2026

A day that will live in infamy: "Trump says 'Islamic Republic of Japan' fired missiles at U.S. aircraft carrier'"

Click on the article to see a clear view.

Source: https://japantoday.com/category/politics/trump-says-japan-rather-iran-in-gaffe-over-missile-attack-on-u.s.-ship (July 9, 2026)

BONUS VIDEO!

Go to 7:00 to see the big news!

Source: The Daily Show with Ronny Chieng, July 9, 2026
YouTube url: https://www.youtube.com/watch?v=YpTRbj5mtcM

Wednesday, July 8, 2026

"EveryBody: An Artifact History of Disability in America" // Exhibition @ Smithsonian National Museum of American History


Thanks to Mori Soya Sensei for sharing information about this exhibition from Corbett OToole's FB post:

Disability History is under attack Right Now.
There’s a new White House report stating that only some Americans should be represented at the Smithsonian Museum of American History.
The ONLY comprehensive collection of disability history in the US is at that museum.
If the White House wins, we all lose access to histories of disabled people and all Americans stories and materials. The only materials allowed with be White House approved perspectives (i.e. white privileged)


Links:

EveryBody: An Artifact History of Disability in America: https://americanhistory.si.edu/explore/stories/everybody-artifact-history-disability-america

Quote:

People with disabilities have been present throughout American history, but rarely appear in textbooks or shared public memories. Curator Katherine Ott introduces a new online exhibition that helps us understand the American experience and reveals how complicated history really is.

Over 100 years ago, an African American woman named Sarah Savage did something that caused her to be institutionalized at Central State Hospital, a "lunatic asylum" in Milledgeville, Georgia. She died there in 1882. Little else is known about her—when and where she was born, who she loved and who loved her, how she died, and what got her locked up. We don't even know if marker #72 belongs to her or a white man named Nathaniel Cowart—the cemetery was segregated and burial numbers used twice.

In the 1860s or 1870s, Benjamin Franklin was caught in a freezing storm in the Dakota Territory, lost his hands and feet to frostbite, and afterwards made a living selling cartes-de-visite (small photographs printed on thick paper cards) of himself.

There are thousands upon thousands of such stories about people with disabilities that never make it into the history books. To broaden the familiar narratives of American history and give presence to some of the "disappeared" in American history, we created an online exhibition about disability drawn from the museum's collections. The online exhibition is at the center of the museum's work in unraveling the intricate ways in which stigma, rights, and everyday realities intertwine.

The museum has dozens of photographic images of people with disabilities. We know neither the name nor circumstances of most of them. Being anonymous or forgotten does not mean that you are invisible. We can piece together past experiences by combining what the image tells us (about age, clothing, location, era, activity) with what we know about the history of disability in America. Such things as surfaced roads, escalators and elevators, the internet, as well as the closing of asylums and even the availability of inexpensive eye-glasses and a host of medical treatments have created circumstances that enabled political and social change. Our artifacts can explain events such as protests, hospitalization, first communion, and grad
uation and what they meant in the lives of people. Artifacts give shape and substance to historical experiences in ways that retrieve stories of those who did not have the resources, support, or power to leave a mark.

EveryBody: An Artifact History of Disability in America: https://americanhistory.si.edu/explore/exhibitions/everybody

Quote:

Many stories and events related to people with disabilities never make it into the history books or shared public memories. Familiar concepts and events such as citizenship, work, and wars become more complicated, challenge our assumptions about what counts as history, and transform our connection with each other when viewed from the historical perspective of people with disabilities, America’s largest minority.

Knowing these histories deepens understanding of the American experience and reveals how complicated history really is. In addition, when history comes through artifacts, distinct themes emerge—for example, the significance of place, relationships, and technology—that are less apparent when only books and words are used.

The EveryBody online exhibition is an introduction to the history of disability in America, covering politics, relationships, work, technology, health and more. Just as language about disability has changed (with movement away from stigmatizing terms such as crippled, handicapped, or invalid), so has understanding of it, with civil rights becoming paramount.


Check this out! Lots of good and important things to see!